Sleep-Deprived But Not Theology-Deprived

The past few days were tough--I mean really tough, as far as sleep goes for the Sumner household. Hudson has learned this new trick where he can roll from his tummy to his back. This would be great, except for the fact that he still needs to be swaddled to sleep. This means that whenever he rolls around in his crib, he oftentimes gets himself too worked up and looks like a fish out of the water (minus the fins!). He had also decided that he didn't want to be put down in his crib without WAILING first for about 20 (or more) minutes...which made for some very confused, frustrated, and exhausted parents. 

Just yesterday, I prayed that the Lord would help me to see his goodness in light of his sovereignty in this situation. I also prayed that he would help me to fight my sins of frustration, anger, selfishness, and irritability, which were rearing their ugly heads as I listened to my screaming son. Helpless though I felt, I was comforted by the fact that God is in control of all circumstances and, in fact, he had ordained this for my good (Rom. 8:28). Not a few hours later, though, I was in tears as I attempted to put Hudson down for nap number two, while fighting the feeling of abandonment and loneliness. Where was God in this mom's sleep-deprived, exhausted, and tear-filled circumstance?! My perplexity led me back to what I had written in my journal just a few hours prior to that moment. The thoughts that I had written down were a reflection on the unchanging character of God. This bore fruit in my thinking in light of what I was experiencing. My theology brought stability to my troubled heart.

I wrote, "Although I am perplexed about Hudson's difficulty with sleeping lately, I have been able to remember a few things about God's character that have been truly comforting:

1. He is good; he is always good (Ps. 119:68)
2. He cares for me, and wants me to cast all my anxiety on him in humility (1 Pet. 5:6)
3. He is my hope--not my circumstances (Rom. 8:25)
4. He loves me (Rom. 5:5)
5. He is at work in my heart, using my circumstances to conform me to the image of his Son, which is my ultimate good (Rom. 8:28)

So where was God when I couldn't see beyond nap time? He was with me and near me. Psalm 94:19 brought immense comfort as well. The verse reads, "When worries threaten to overwhelm me, your soothing touch makes me happy" (NET Bible). 

If you find yourself in unforeseen circumstances that threaten to steal your joy or cloud your view of God's goodness, ask yourself these questions: "Does my theology work for me or against me in a situation like this?", "Is God really in control of whether or not my son takes a nap this afternoon?", "Does he have a purpose in what is so seemingly mundane and inconsequential?" I believe that God governs every detail of our daily lives and uses them to mold our character to the likeness of Jesus. When I am sleep-deprived and teary-eyed, I should let what is true about God work to shape me into the image of Christ.

I hope I can live this out when it comes to bed time...

Me-Less Theology

Have you ever heard the phrase "Don't thank me, thank God"? What does that phrase imply? Should we never accept thanks from others? How should we thank people in conjunction with directing our thanks to God? My husband told me a story of a fellow classmate whose mother made incredible spaghetti. This student would thank his mother for this delicious meal whenever she cooked it, and in response to her son's kind gesture she would retort, "Don't thank me, thank God!" How do you think this guy responded? Should his mother have accepted the thanks offered to her, or was she right in directing attention away from herself? If we pose this question another way, we might as well ask: Did God cook the spaghetti dinner? By now you probably get the point. No, God did not, obviously, cook this young man's spaghetti dinner. So what is the problem here?

I have been guilty of responding in the same way that the aforementioned spaghetti-cooking mother did. I think that oftentimes our desire to be humble and not draw attention to ourselves, is misguided when we do not take rightful credit for our human acts. If we cook a great meal, or do well on an exam, or perform outstandingly in a race or sports event, as Christians, should we take the credit? I think that this is a question of balance. It is obvious in the example above that the architect behind the meal was not, most basically, God. He did not boil the noodles, nor chop the tomatoes, nor brown the meat for sauce. The mother did. So whenever the son thanks his mother and she deflects his thanksgiving, is she really acting in accordance with reality? I think not. As Christians, we may have a hard time accepting praise or thanks for fear of being prideful or become too conceited. But we must remember that the Bible speaks very clearly of both the human and spiritual aspects of life. In theological terminology this is called compatabilism. For instance, when we pray we are beseeching God, the Creator of the universe, for our requests. God is not the one praying, we, humans, are. But God is ultimately the Sovereign King of the universe and has the right to decide whether or not he will grant our requests. So it is with our performance in the kitchen, in the classroom, and on the field. Humans cook meals. Humans take exams. Humans play sports. Yes, God enables us to do these things. God gifts us in specific ways so that we are able to perform. He strengthens our resolve to study for long hours, and ultimately to perform on tests. But when it comes down to it, it would be foolish to say, "God got that A+ for me." Right?

• "Give thanks in all circumstances.." -1 Thes. 5:18
• "Pray without ceasing." -1 Thes. 5:17
• "So, whether you eat or drink, or whatever you do, do all to the glory of God." -1 Cor. 10:31 

Scripture commands us to give thanks to God, and to do all things for his glory. But we must remember that we are not robots. We are human beings, created in the image of God, uniquely designed for the purpose of acting and living in this world in such a way that our lives praise him. This includes accepting praise, thanks, and honor when it is due. Of course we direct that praise back to God, whether verbally or in our hearts, but as Christians we would be mistaken to think that it is God who cooks our spaghetti. So the next time someone congratulates you or thanks you, do your humanly duty and respond appropriately. A simple, "You're welcome!" will do the trick.

Power in Weakness

I am finishing up my study in the book of 2 Corinthians, and this week I am reading and studying through 2 Corinthians 12:1-10. This portion of the letter is known as the apostle Paul's "Fool's Speech". He begins the passage by declaring that he "knows a man in Christ", to which he is referring to himself in the third person. He recalls that this man was shown great revelations from God, and Paul anonymously refers to this "man in Christ" not as himself, because he doesn't want to boast in the greatness that he has seen. In verse 5 Paul states ,"On behalf of this man I will boast, but on my own behalf I will not boast, except of my weaknesses." Paul then goes on to tell of his experience of his thorn in the flesh, and his response from the Lord when he plead with the Lord to remove it from him. In verse 7 Paul states that the reason he has been given this thorn (of which we are not told the details of) for the purpose of humbling him, for it was he who saw these revelations of which he previously spoke. God apparently sent a "messenger of Satan to harass" him, to keep Paul from becoming too puffed up about his supernatural experiences. Three times, the Scripture says, Paul pleaded with the Lord (Jesus) to remove the thorn from him. The Lord Jesus responded, however, in this way, "My grace is sufficient for you, for my power is made perfect in weakness." (v. 9) So we are told that in Paul's human weakness, the power of Christ is exhibited mightily. Then Paul makes the profound claim that because of this reason, he will boast in his weaknesses so that Christ's power will be strong in him.

This passage highlights one of the major themes in the whole letter: power in weakness. Or more specifically, God's power seen in human weakness. Does this seem paradoxical? How can one who is weak be strong simultaneously? The answer is found in the last few verses of the passage. If you read the entirety of this letter you will see that this theme has been running throughout Paul's correspondence with the Corinthians. He tells us in chapter 1 that God put him and his companions through hardship so that they would rely "not on themselves but on God who raises the dead." In chapters 2 and 3, Paul talks of the insufficiency of men to be preachers of God's gospel, but through God, men are made sufficient for the task. In chapters 8 and 9 Paul argues for sacrificial giving, using the example of "the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich." (8:9) Also, throughout the book Paul talks of the hardships that he experienced as a servant of God, but how through them all God has sustained and delivered him. Paul reaches his climax of this discussion in chapter 12, when he mentions this thorn in flesh that was used to humble him.

Although Paul's request for the removal of this thorn was denied, Jesus ("the Lord") gave him profound reassurance that his grace would be sufficient to sustain Paul through this trial. This I believe to be the great message that reoccurs throughout the letter--that God may not remove trials from our lives, but will grant us sufficient grace in order to endure them. Think about what Jesus prayed when he was in the garden, right before his crucifixion, "And he said, "Abba, Father, all things are possible for you. Remove this cup from me. Yet not what I will, but what you will." (Mark 14:36) The gospel of Mark says that Jesus prayed "the same words" three times. And here in Paul's letter, we see the same pattern of prayer, "Three times I pleaded with the Lord about this, that it should leave me." (2 Cor. 12:8) The Father did not remove the cup of wrath that Jesus drank on the cross, nor did Jesus remove from Paul the "thorn in the flesh" that tormented him. In both cases, Jesus and Paul, were given the grace of God to endure their trials. Did not Jesus have to suffer by becoming weak, in order to be resurrected by the power of God? Jesus' reply to Paul's plea was a reminder of the gospel. The same gospel which Paul exhorted the Corinthians to believe in was what Jesus, in his response to Paul, told Paul to remember. The tense of the verb "is" ("my grace is sufficient") is in the present tense, not the past tense, meaning that Jesus' grace is continually being dispensed. The power of God is made perfect in weakness, and that perfection was first displayed in the crucifixion and resurrection of the Lord Jesus Himself who "although he was rich, yet for [our] sake became poor, so that you through his poverty might become rich." (8:9) Jesus, who knew no sin, became sin on behalf of believers so that the righteousness of God would be imputed to their account. What a beautiful, applicable message!

When we think of the trials and hardships that we face in this life, even imagining that we cannot possibly live on, we are reminded that God's power (through his grace) is sufficient. It is sufficient for Jesus, for Paul, and for us. It will sustain us, invigorate us, humble us, and make us thankful that we have a God who is able to do "far more abundantly than all we ask or think according to the power at work within us" (Eph. 3:20). So whatever you are facing today, remember that God's supply of grace is unending and he loves to distribute it to all who will receive it by faith.